…but I’m not
sure what town I was in. It was either Mocupe or Nuevo (new) Mocupe. There is a
difference. Mocupe sits in a valley close to a river originating in the
mountains to the east and emptying into the Pacific Ocean, about 6 miles’
distant. Quite a few years ago during an El Nino the river flooded and
destroyed much of the town. Many of the residents moved to higher ground, about
1 ¼ miles to the north, and Nuevo Mocupe was born. In the meantime, some of the
more optimistic villagers began rebuilding the original town, and so today
there are two Mocupes…not that it matters because everyone who lives in the
area simply says Mocupe. Except for those who say Ucupe, which as I understand
it was an ancient Moche culture town that stood just to the west of Nuevo
Mocupe. All that remains of Ucupe is some archeological ruins.
The birthday
we attended was a typical Peruvian birthday with lots of loud music, food, drinking
and dancing. Some of the dancing was influenced by the town of Zana, located
nearby. In the 1600s and early 1700s Zana’s population was mostly slaves
brought from Africa. After a couple of manmade and natural disasters much of
the Spanish and native population relocated, leaving the area to the black
slaves. They developed their own customs and culture, including a variety of
dances. The ancestors of the slaves are still in Zana today and their dances
are seen throughout the Lambayeque Region and beyond.
Slave dances
are lively affairs and have certain movements that are normally associated with
them. Usually the dances are performed by experienced performers, but at
parties, after the alcohol has been flowing for a while it’s not unusual to see
villagers doing their version of a slave dance.
With a
little imagination it is not difficult to see through the smiles of these
dancers and realize that a slave is being punished.
Another classic slave dance movement is more difficult to explain. A length of material or paper is attached to the back of a dancer, apparently representing a tail. A second dancer tries to ignite the tail. I do not know what this movement, called Prendeme la vela is supposed to represent.
The food
served at the party was cabrito…goat with beans and rice. The beverages were
beer, and a Peruvian cocktail called Chilcano. The ingredients are pisco (a
Peruvian wine though it tastes more like whiskey to me) and ginger ale, at a 1
to 1 ratio. Add a splash of lime juice and some ice cubes and you’re good to
go. Warning…the ginger ale softens the harshness of pisco, but does not negate
its effect.
At one point
in the evening, no doubt after having patriotically consumed his/her fair share
of Chilcanos, someone decided that I looked like Bruce Willis. After due
consideration others agreed. That triggered a series of ‘selfies with Bruce’. I
wonder how many Facebooks I was on yesterday morning?
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